|Ataloa Lodge, Native art museum on campus|
Professor of English and Philosophy Mary Stone McClendon (Chickasaw) founded the Art Lodge at Bacone in 1932. Her Chickasaw name was Ataloa, and the art museum was later renamed the Ataloa Lodge in her honor. The comfortable, home-like museum exhibited her extensive collection of Native American art. “Many of the beautiful things created by Indians have been taken far away, to museums in the east, where the Indians rarely see them,” she said at the museum’s dedication. “We want to bring many of those things here… where Indians may see them and be inspired by them” (Elder 64).
In 1935, the charismatic dancer, actor, and artist Acee Blue Eagle (Pawnee-Muscogee-Wichita) helped establish the college department and became its first director. Studying under the Kiowa Six’s mentor, Oscar Jacobson (Swedish-American), Blue Eagle helped create the Bacone style of painting, which was in the flat-style popular among Native artists at the time. He drew upon his Southern Plains and Southeastern oral history and worldviews, as well as Modernist influences such as Art Deco. This syncretic, versatile style became a vehicle for expression for artists whose tribes had, due to Removal and cultural upheaval, lost their tribally-specific traditional painting styles.
|Tony Tiger (Sauk and Fox-|
I was highly impressed by the Bacone students who attended last year’s Native American Art Studies Association (NAASA) conference in Norman. A Kiowa student in particularly was quite articulate about how his art was created for family and community, not for the larger art world. Listening to these young Bacone artists made me curious to know more about the new director’s efforts to revitalize this long-standing art program.
Why did the faculty of Bacone back in the 1930s feel the need to create a visual art program? Why are visual arts important to Native students today?
From what I have heard and read, the study of the visual arts was a natural progression in Native education. Many students created and excelled in many art forms already, such as pottery, weaving, carving, and painting. The forms were primarily either utilitarian in nature or history based, items such as baskets, pottery, and ledger paintings. The study of art, form, subject matter, and content, for the Native student has evolved. Technology and the influence of contemporary society on the Native population is evident in the art that young Native artists are creating.
How large is the art program? What tribes are most represented?
The art program at Bacone is continuing to expand, and each semester we are accepting more art majors. There is also a growing interest in the art program, enticing students from other disciplines to take the classes we offer. The tribes most commonly represented on campus are Cherokee, Choctaw, Chickasaw, Muscogee (Creek), and Seminole, but there are students from tribes throughout the United States and Canada studying at Bacone.
Technology and mass media are very influential, and as a result themes emerging from both technology and mass media are quite prevalent. Many students are also interested in mixed media and digital imaging. As far as their goals as artists, we have students who desire to go into many different aspects of the art world. I considered it the program’s goal, since we are still an associate’s degree program, to give the students a strong foundation in the arts. We want to prepare the student’s for the next level of study.
You’ve been cleaning out storerooms filled the artwork. What was your most unexpected find?
I found the original ink drawing by Dick West, The Founding of Bacone.
Do you find time for your own artwork? Has your experience at Bacone so far changed your art?
Yes, I have a studio in McCombs Art Building. I teach a class, go down to my studio and work until my next class. I have an upcoming solo exhibition at the Southern Plains Indian Museum which will run from July-September 2010. I have found the history of the institution has influenced my new work. My grandfather attended Bacone in the early 1900s, and that family history combined with the names and images of the past is fueling a new body of artwork.
Your mixed media work is a dramatic departure from the art for your predecessors. What kind of response does your work receive in northeastern Oklahoma?
I have received good reviews in the media and in responses from fellow artists. The word “new” is used a good deal, and the mixed media applications create interest and questions about the content and form.
• Elder, Tammy Liegerot. Lumhee Holot-Tee: The Art and Life of Acee Blue Eagle. Edmond, OK: Medicine Wheel Press, 2006.